Auden
W. H. Auden
Wystan Hugh Auden was born in York, England, in 1907. He
moved to Birmingham during childhood and was educated at
Christ s Church, Oxford. As a young man he was influenced by
the poetry of Thomas Hardy and Robert Frost, as well as William
Blake, Emily Dickinson, Gerard Manley Hopkins, and Old
English verse. At Oxford his precocity as a poet was immediately
apparent, and he formed lifelong friendships with two fellow
writers, Stephen Spender and Christopher Isherwood.
In 1928, Auden published his first book of verse, and his
collection Poems, published in 1930, established him as the
leading voice of a new generation. Ever since, he has been
admired for his unsurpassed technical virtuosity and an ability to
write poems in nearly every imaginable verse form; the
incorporation in his work of popular culture, current events, and vernacular speech; and also for the vast range of his intellect, which drew easily from an extraordinary variety of literatures, art forms, social and political theories, and scientific and technical information. He had a remarkable wit, and often mimicked the writing styles of other poets such as Dickinson, W. B. Yeats, and Henry James. His poetry frequently recounts, literally or metaphorically, a journey or quest, and his travels provided rich material for his verse.
He visited Germany, Iceland, and China, served in the Spanish Civil war, and in 1939 moved to the United States, where he met his lover, Chester Kallman, and became an American citizen. His own beliefs changed radically between his youthful career in England, when he was an ardent advocate of socialism and Freudian psychoanalysis, and his later phase in America, when his central preoccupation became Christianity and the theology of modern Protestant theologians. A prolific writer, Auden was also a noted playwright, librettist, editor, and essayist. Generally considered the greatest English poet of the twentieth century, his work has exerted a major influence on succeeding generations of poets on both sides of the Atlantic.
W. H. Auden was a Chancellor of The Academy of American Poets from 1954 to 1973, and divided most of the second half of his life between residences in New York City and Austria. He died in Vienna in 1973.
A Selected Bibliography
Poetry
Poems (1930)
The Orators prose and verse (1932)
Look, Stranger! in America: On This Island (1936)
Spain (1937)
Another Time (1940)
The Double Man (1941)
The Quest (1941)
For the Time Being (1944)
The Sea and the Mirror (1944)
Collected Poetry (1945)
The Age of Anxiety: A Baroque Eclogue (1947)
Collected Shorter Poems 1930-1944 (1950)
Nones (1952)
The Shield of Achilles (1955)
The Old Man’s Road (1956)
Selected Poetry (1956)
Homage to Clio (1960)
About the House About the House (1965)
Collected Shorter Poems 1927-1957 (1966)
Collected Longer Poems (1968)
City without Walls (1969)
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Academic Graffiti (1971)
Epistle to a Godson (1972)
Thank You, Fog: Last Poems (1974)
Selected Poems (1979)
Collected Poems (1991)
Prose
Letters from Iceland (1937) With L. MacNiece.
Journey to a War (1939) With C. Isherwood.
Enchaféd Flood (1950)
The Dyer’s Hand (1962)
Selected Essays (1964)
Forewords and Afterwords (1973)
Anthology
Selected Poems by Gunnar Ekelöf (1972)
Drama
Paid On Both Sides (1928)
The Dance of Death (1933)
The Dog Beneath the Skin: or, Where is Francis? (1935) With C. Isherwood. The Ascent of F.6 (1936) With C. Isherwood.
On the Frontier (1938)
As I Walked Out One Evening
From Another Time
As I walked out one evening,
Walking down Bristol Street,
The crowds upon the pavement
Were fields of harvest wheat.
And down by the brimming river
I heard a lover sing
Under an arch of the railway:
“Love has no ending.
“I ll love you, dear, I ll love you
Till China and Africa meet,
And the river jumps over the mountain
And the salmon sing in the street,
“I ll love you till the ocean
Is folded and hung up to dry
And the seven stars go squawking
Like geese about the sky.
“The years shall run like rabbits,
For in my arms I hold
The Flower of the Ages,
And the first love of the world.”
But all the clocks in the city
Began to whirr and chime:
“O let not Time deceive you,
You cannot conquer Time.
“In the burrows of the Nightmare
Where Justice naked is,
Time watches from the shadow
And coughs when you would kiss.
“In headaches and in worry
Vaguely life leaks away,
And Time will have his fancy
To-morrow or to-day.
“Into many a green valley
Drifts the appalling snow;
Time breaks the threaded dances
And the diver s brilliant bow.
“O plunge your hands in water,
Plunge them in up to the wrist;
Stare, stare in the basin
And wonder what you ve missed.
“The glacier knocks in the cupboard,
The desert sighs in the bed,
And the crack in the tea-cup opens
A lane to the land of the dead.
“Where the beggars raffle the banknotes
And the Giant is enchanting to Jack,
And the Lily-white Boy is a Roarer,
And Jill goes down on her back.
“O look, look in the mirror?
O look in your distress:
Life remains a blessing
Although you cannot bless.
“O stand, stand at the window
As the tears scald and start;
You shall love your crooked neighbour
With your crooked heart.
It was late, late in the evening,
The lovers they were gone;
The clocks had ceased their chiming,
And the deep river ran on.
Epitaph on a Tyrant
From Another Time
Perfection, of a kind, was what he was after,
And the poetry he invented was easy to understand;
He knew human folly like the back of his hand,
And was greatly interested in armies and fleets;
When he laughed, respectable senators burst with laughter,
And when he cried the little children died in the streets.
The Fall of Rome
From Another Time
(for Cyril Connolly)
The piers are pummelled by the waves;
In a lonely field the rain
Lashes an abandoned train;
Outlaws fill the mountain caves.
Fantastic grow the evening gowns;
Agents of the Fisc pursue
Absconding tax-defaulters through
The sewers of provincial towns.
Private rites of magic send
The temple prostitutes to sleep;
All the literati keep
An imaginary friend.
Cerebrotonic Cato may
Extol the Ancient Disciplines,
But the muscle-bound Marines
Mutiny for food and pay.
Caesar s double-bed is warm
As an unimportant clerk
Writes I DO NOT LIKE MY WORK
On a pink official form.
Unendowed with wealth or pity,
Little birds with scarlet legs,
Sitting on their speckled eggs,
Eye each flu-infected city.
Altogether elsewhere, vast
Herds of reindeer move across
Miles and miles of golden moss,
Silently and very fast.
In Memory of Sigmund Freud
From Another Time
When there are so many we shall have to mourn,
when grief has been made so public, and exposed
to the critique of a whole epoch
the frailty of our conscience and anguish,
of whom shall we speak? For every day they die
among us, those who were doing us some good,
who knew it was never enough but
hoped to improve a little by living.
Such was this doctor: still at eighty he wished
to think of our life from whose unruliness
so many plausible young futures
with threats or flattery ask obedience,
but his wish was denied him: he closed his eyes
upon that last picture, common to us all,
of problems like relatives gathered
puzzled and jealous about our dying.
For about him till the very end were still
those he had studied, the fauna of the night,
and shades that still waited to enter
the bright circle of his recognition
turned elsewhere with their disappointment as he
was taken away from his life interest
to go back to the earth in London,
an important Jew who died in exile.
Only Hate was happy, hoping to augment
his practice now, and his dingy clientele
who think they can be cured by killing
and covering the garden with ashes.
They are still alive, but in a world he changed
simply by looking back with no false regrets;
all he did was to remember
like the old and be honest like children.
He wasn t clever at all: he merely told
the unhappy Present to recite the Past
like a poetry lesson till sooner
or later it faltered at the line where
long ago the accusations had begun,
and suddenly knew by whom it had been judged,
how rich life had been and how silly,
and was life-forgiven and more humble,
able to approach the Future as a friend
without a wardrobe of excuses, without
a set mask of rectitude or an
embarrassing over-familiar gesture.
No wonder the ancient cultures of conceit
in his technique of unsettlement foresaw
the fall of princes, the collapse of
their lucrative patterns of frustration:
if he succeeded, why, the Generalised Life
would become impossible, the monolith
of State be broken and prevented
the co-operation of avengers.
Of course they called on God, but he went his way
down among the lost people like Dante, down
to the stinking fosse where the injured
lead the ugly life of the rejected,
and showed us what evil is, not, as we thought,
deeds that must be punished, but our lack of faith,
our dishonest mood of denial,
the concupiscence of the oppressor.
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